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Divrei Hashkafa by Rav Mayer Twersky

7:4 – Lashon Hara

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<blockquote class="wp-embedded-content" data-secret="wDPDCKJpuS"><a href="https://ravtwersky.torahweb.org/podcast/74-lashon-hara/">7:4 &#8211; Lashon Hara</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://ravtwersky.torahweb.org/podcast/74-lashon-hara/embed/#?secret=wDPDCKJpuS" width="500" height="350" title="&#8220;7:4 &#8211; Lashon Hara&#8221; &#8212; Divrei Hashkafa by Rav Mayer Twersky" data-secret="wDPDCKJpuS" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script> /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); //# sourceURL=https://ravtwersky.torahweb.org/wp-includes/js/wp-embed.min.js </script>

– avak lashon hara. Why is dererch rama’us and sechok only derabanan? Because that veneer is enough to be a chisaron in merageil which downgrades it to derabanan – if someone says without giving a name, and then the listener

Divrei Hashkafa by Rav Mayer Twersky

Deso 7:7 – Nekama, Netira

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<blockquote class="wp-embedded-content" data-secret="X77wll4I74"><a href="https://ravtwersky.torahweb.org/podcast/deso-77-nekama-netira/">Deso 7:7 &#8211; Nekama, Netira</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://ravtwersky.torahweb.org/podcast/deso-77-nekama-netira/embed/#?secret=X77wll4I74" width="500" height="350" title="&#8220;Deso 7:7 &#8211; Nekama, Netira&#8221; &#8212; Divrei Hashkafa by Rav Mayer Twersky" data-secret="X77wll4I74" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script> /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); //# sourceURL=https://ravtwersky.torahweb.org/wp-includes/js/wp-embed.min.js </script>

Deos 7:7 – Rambam emphasizes that nekama is a de’ah ra’ah, in that the person attaches significance to that which is shallow and empty. Sefer Hachinuch emphasizes that nekama is theologically wrong, since it could only happen to him if

Divrei Hashkafa by Rav Mayer Twersky

Pre-Selichos 5783

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<blockquote class="wp-embedded-content" data-secret="qsPfHIPS38"><a href="https://ravtwersky.torahweb.org/podcast/pre-selichos-5783/">Pre-Selichos 5783</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://ravtwersky.torahweb.org/podcast/pre-selichos-5783/embed/#?secret=qsPfHIPS38" width="500" height="350" title="&#8220;Pre-Selichos 5783&#8221; &#8212; Divrei Hashkafa by Rav Mayer Twersky" data-secret="qsPfHIPS38" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script> /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); //# sourceURL=https://ravtwersky.torahweb.org/wp-includes/js/wp-embed.min.js </script>

The magnitude of the loss of cheit, the greatness of our nefesh and our potential, the place of reflecting on both in his’o’re’rus for teshuva.