Episode List

Hashem’s Help With Teshuva

Divrei Hashkafa by Rav Mayer Twersky
Divrei Hashkafa by Rav Mayer Twersky
Hashem’s Help With Teshuva
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Hashem’s Help With Teshuva Rambam (Hilchos Teshuva 6:5): a person on the right path wants to continue on it, and that’s “habo litaheir mesayin oso” – not that Hashem intervenes, but that there’s positive momentum felt by the person and

u’mal Hashem Elokecha es levavcha

Divrei Hashkafa by Rav Mayer Twersky
Divrei Hashkafa by Rav Mayer Twersky
u’mal Hashem Elokecha es levavcha
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Devarim 30:6 – “u’mal Hashem Elokecha es levavcha…l’ma’an chayecha” Ramban: What’s milas halev? Pshat 1) “Habo litaheir, mesayin oso.” Pshat 2) in days of Moshiach, human nature will be different – people will be “sichli”, i.e. we will not be

Nach-pe-sa…v’nachkora

Divrei Hashkafa by Rav Mayer Twersky
Divrei Hashkafa by Rav Mayer Twersky
Nach-pe-sa…v’nachkora
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3 explanations of “Nach-pe-sa…v’nachkora…v’nashuva”1) Shaarei Teshuva, Shaar 3: have to take inventory of what sins I have, then look at the magnitude of each sin. The magnitude of the sin has to be reflected in the teshuva and in the

Types of Teshuva

Divrei Hashkafa by Rav Mayer Twersky
Divrei Hashkafa by Rav Mayer Twersky
Types of Teshuva
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Types of Teshuva 31:28 Tzara is mechayeiv in cheshbon hanefesh. Kol Dodi Dofeik, f.n. #3: difference between general mitzvas teshuva & eis tzara – chiyuv to do teshuva in general comes from already having awareness of cheit, while an eis

Devarim 30:11 – “ki haMitzvah hazos”

Divrei Hashkafa by Rav Mayer Twersky
Divrei Hashkafa by Rav Mayer Twersky
Devarim 30:11 – “ki haMitzvah hazos”
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Devarim 30:11 – “ki haMitzvah hazos” – refers to teshuva. “v’shavta” means both chiyuv & havtacha. “V’hasheivosa el levavecha” also refers to teshuva. V’hasheivosa means to be misbonein on the trouble we experienced, which will then awaken us to “v’shavta”.

Purpose of Creation and Man

Divrei Hashkafa by Rav Mayer Twersky
Divrei Hashkafa by Rav Mayer Twersky
Purpose of Creation and Man
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Agadata taken literally nonsensical. Everything in the world was created for man. Man’s ultimate purpose is to be “chacham v’tov” – knowledge has to become one with the person.